How is Crooks presented in Of Mice and Men? Essay

Towards the beginning of the passage Steinbeck describes Crooks’ belongings to be basic and simple. He owns ‘a tattered dictionary and a mauled copy of the California civil code’. This means that Steinbeck presents Crooks to be intelligent of a black man at this time as very few could read and the fact that he owns books is showing his ability to read. Also because he owns ‘the California civil code’ it is showing that he knows his rights and although he might not be racially the same as everyone else he still has rights and makes sure he knows them, portraying him to be aware and alert. As Crooks has no new clean items as they are all described as ‘tattered’, ‘mauled’ or ‘dirty’ it could show that Steinbeck wants to show Crooks to be a man with little luxury and someone who has no experience or a standard of living as he tends to keep his items even when they are falling apart. Within this passage Crooks’ room is described as ‘swept and fairly neat’, this is showing that although Crooks lives on his own he still wants to keep his room tidy even though he is living alone and no one ever visits him, so he has no need to keep his room clean. This could mean that Steinbeck wants to portray Crooks to be more than a simple stable hand as he is showing him to have quite a high level of intelligence for someone in his situation and also someone who cares about how his surrounding look as he likes to keep his room clean. Within the novel and this passage Crooks is portrayed to be in pain and suffering due to his injures, he is ‘bent over to the left by his crooked spine’ and he has ‘pain-tightened lips’, showing the suffering he has to endure due to his back. This could be showing Crooks to be weak as he is in constant discomfort, showing that he would be unable to defend himself if he was put in the situation where he would need to. As Crooks is in constant pain but he still does his job to the best of his ability it could be showing him to be resilient and a willingness to keep on going in order to make money and to be able to sustain himself. He may have acquired these traits as he is a black man living in 1930s America and this means that you would have to been tough and strong willed in order to survive. Steinbeck introduces Crooks as ‘a lean negro head, lined with pain, the eyes patient’. This is immediately implying the acceptance of racism as the word ‘negro’ is showing him to be of a different colour. This could suggest that he is excluded and isolated from the rest of the characters as he is the only person described like this. The phrase ‘the eyes patient’ confirms that he is used to waiting on orders from other people and this is further showing his loneliness within the novel. Steinbeck later goes on to show his isolation further, as he explains how he sleeps in ‘a little shed that leaned off the wall of the barn’, separated from the rest of the ranch workers. This is implying that Steinbeck might have wanted him to be shown as isolated to portray the racism and segregation at that time. This is a clear way of showing Crooks to be segregated due to his race as he is literally separated from the rest of the ranch workers as he has to live in a different place, with no one to socialize with, portraying the sense of the way black people were treated in society at this time. A character within the novel that Crooks doesn’t agree with is Curley’s wife as she clearly showing him how she has a higher authoritative class and that she can control him. In chapter four when Crooks starts to open up and social with Lennie and Candy, Curley’s wife then brings Crooks back down to the level she thinks he should be because of his colour. As on the ranch Curley’s wife has no power over any of the workers as they are considered to have a higher social class, Crooks is then the only person that Curley’s wife feels she can control in this way as he is black. When Curley’s wife tells Crooks that she could get him ‘strung up on a tree’ Crooks immediately turns introverted and scared to defend himself again in case of her following up her threat, showing that he has no power over anything and that she has a higher social ranking than him.

Jacques Family Case study Essay

Domestic violence has several mitigating approaches, and the health care approach has proved to be fruitful. By gathering feedback from victims of domestic violence in a health care setting, has helped to create awareness as well as demystify the phenomenon eventually helping to create more accurate intervention strategies (Enos et al, 2004.p 4). It has also been noted from studies that children who grow up in homes where they experience domestic violence are likely to be perpetrators of the same in their adult life (National Resource Centre on Domestic Violence, 2002. p 6). The co-occurrence of child abuse and intimate partner violence is an issue that needs to be professionally addressed. The impact on domestic violence on children cannot be explained by one theory. Assumptions about the Jacques family There is a co-occurrence of child abuse and intimate partner violence in the Jacques family. This is seen when Jacques physically abuses Samuel when the boy tries to help his mother from the father’s attack. Jacques verbally abuses Samuel, as seen in the case study. The husband, Jean Jacques is an unstable man, with an inclination towards violence. This is likely to be a medical condition. Jean has a manipulative attitude and domineering towards his family. Marie suffers from depression as a result of the continued violence and a feeling of having wasted her life by not pursuing the nursing course. Marie has had a troubled childhood and early adulthood as is stated in the case study. Her father physically abused her. Samuel’s father actually abused her sexually as evidenced by her feelings to go for an abortion. Marie is basically a responsible and intelligent woman. Marie has not contributed to the violence in the family in any way. The family has lost close ties with their paternal relatives/extended family. The children feel a sense of insecurity towards their father and suffer from various behavioral/ attitudinal disorders (National Resource Centre on Domestic Violence, 2002. p 7). Data, facts, information, and observations about this family Jean Jacques is an unstable man, with an inclination towards violence is evidenced by the fact that when Samuel tries to intervene to save his mother Jean violently throws the boy across the room and ignores the cries of the little children Valerie and Miranda. The fact that jean used a baseball bat to batter his wife proves he has an inclination towards violence as well as being of relatively unstable mind. He does not need to use a base ball bat. The injuries sustained, and the feelings of depression by Marie demonstrate the extent of the violence. Marie has grown to fear her husband and fearing he will come home from jail to kill her demonstrates this. Jean would hit Marie for no reason, yell at the kids and use abusive language towards Sammy who is not his son. He has an alcoholic problem. He even abandons his family and goes away. Has trouble sleeping and claims he hears strange voices. He feels scared of himself. His violent outbursts cause his family to be denied the services of homeless shelters. A social worker had to intervene for the family to get admission to a domestic violence shelter. Jean has a manipulative attitude and domineering towards his family. This is seen when he discouraged Marie from pursuing her dream in nursing. Jean discouraged his wife from visiting her family as well as discouraging her family to visit her. He domineered over her denying her the right and freedom of association by becoming possessive and consequently Marie had no friends. Marie suffers from depression. She has lost motivation to be productive. She has no motivation to seek employment, perform her household chores, and provide quality parenting to her children. Marie has had a troubled childhood and early adulthood. She was physically abused by her father. The father of her first child Samuel sexually abused her at age 19 years. She was vulnerable and hence fell for Jean who promised her a better life and security. Marie is basically a responsible and intelligent woman. She expresses desire to be supportive of her husband as a duty. She desires to pursue nursing to support her family.   Marie has attempted to restore their relationship. She suspects that jean is having a drug problem. This is found to be true when the family comes back from Bahamas. She took Jean back after one year when Jean supposedly went back to his medication and started applying for jobs. Marie graduated from high school with straight A’s. The family has lost close ties with their paternal relatives/extended family. There is no mention in the case study of Jeans relatives and the Child Protective Services Caseworker could not trace any relatives. The children feel insecure about their father. Samuel tries to save his mother from the violent attack while Joshua calls the police.   Samuel does not feel attached to Jean anymore. Jean is not essentially a bad man. In their initial years in marriage Jean was a responsible man and took care of Sammy as his own child. Though he is violent towards his wife he apologizes for the violence. He agrees to seek psychiatric advice upon Marie’s request. Jean makes his family more comfortable when he gets employed. He agrees to let Marie take the children to Bahamas. Concerning the children Samuel is 13 years old and feels like he no longer belongs to this family. He is constantly teased by the siblings as well as Jean for being black. He suffers from attention-deficit hyperactivity disorder and learning disorder. He is academically average and manages to get C’s and D’s. He is getting into more problems at school including fights and poor academic performance. Molests younger children at school and is physically and verbally aggressive to his younger siblings. He copies Jean’s behavior in that he has physically attacked his mother. He is unfriendly. His accomplishments in karate programs demonstrate his inclination towards violence. Joshua is 11years old, he is obese and reserved. He is academically average and manages to get B’s and C’s. He has one friend Joe, and wishes his friend’s family were his family. He sees Joe’s family as normal people and this means that he sees his family as abnormal. He feels that his father would have killed his mother had he not called in the police. He is having trauma and yet he cares for his father. He is at risk of failing as a result of traumatic experiences. Has personality problems, he refuses to bathe. He loves solitude. He is a responsible child, helpful in the house and loves school. Valerie is 9 years old. She is quiet and withdrawn child. She is kind and eager to please. She is above average and bright. She manages straight A’s. She is well liked by peers and teachers, though she does not socialize with her friends outside school. She is a responsible child and takes care of her younger siblings. She is friendly to Joshua but antagonistic towards Samuel. Miranda is 6 years old, she is a friendly but withdrawn child and does not perform well at school. She seems to be disturbed and disconnected from her immediate surroundings. Has nightmares that proves she is disturbed. Matthew is 4 years old. He does not seem to be doing well at school, he is very active physically with an inclination towards violence. He is basically uncooperative. Interpretation the information about this family  From the observations about the children in the Jacques family it is important to note that they all demonstrate varying degrees of emotional and psychological deficits. This has been found to be the case from studies conducted on children who have been exposed to domestic violence (National Resource Centre on Domestic Violence, 2002. p 6). The children in this family are unable to socialize with their peers as this is demonstrated by their unfriendliness and disability to keep friends. Children are likely to view themselves as the cause of the violence and feel held captive by their inability to stop the violence. This may most likely cause the child to internalize, and this situation is made worse by their inability to acquire social skills (National Resource Centre on Domestic Violence, 2002. p 7). Conclusions about this family The Jacques family needs medical interventions. From the observation in the case study it demonstrates Jacques has a medical condition and having exposed his entire family to the violence the whole family needs the relevant medical intervention for each age bracket. Studies have shown there does not exist a single intervention strategy that fits all cases (National Resource Centre on Domestic Violence, 2002. p 15). Treatment for this family Given that Marie has on several attempts tried to restore their relationship with Jacque it would be appropriate to engage the services of both the Domestic Violence programs (DV) and the Child Protective Services (CPS) more seriously. The CPS’s approach focuses on protecting the children while at the same time propagate the preservation of the family unit while the DV facilitates the safety of the victim. There are several joint programs between DV and CPS that would be helpful in this case (National Resource Centre on Domestic Violence, 2002. p 16). Empirical Studies Case 1; In handling Domestic violence related problems it is important to understand that factors such as age of the child, its gender, and the time that has passed since the last exposure to violence, the child’s attachment to the friendly parent and other important individuals and social supports in its life are the determining factors that influence the impact of the violence on the child (National Resource Centre on Domestic Violence, 2002. p 19). Case 2; The mistreat of children and violence against females are con-current. About 500,000 may be found by police during arrests for domestic violence. An overlap of between 30%-60% exists between violence against women and violence against children in the same families (National Resource Centre on Domestic Violence, 2002. p 20). Case 3; If safety and other pertinent interventions are not available the impact of the exposure to domestic violence and child abuse can spill over into the child’s adolescence. Young people who have been exposed to domestic violence at home are likely to replicate the violence (National Resource Centre on Domestic Violence, 2002. p 20). References Enos V, P., Linden, J, A., Tieszen, L., Bernstein, J. & Brown, J. (2004) An Intervention To Improve Documentation Of Intimate Partner Violence In Medical Records. U.S Department of justice. Retrieved February 23, 2009 from http://www.ncjrs.gov/pdffiles1/nij/grants/207146.pdf Kelleher, K., Gardner, W., Coben, J., Barth, R., Edleson, J. & Hazen, A., (2002). Co-Occuring Intimate Partner Violence and Maltreatment; Local Policies/Practices and Relationships to Child Placement, Family Services and Residence. U.S Department of justice. Retrieved February 23, 2009 from http;//www.ncjrs.gov/pdffiles1/nij/grants/213503.pdf National Resource Centre on Domestic Violence. (2002). Children Exposed To Intimate Partner Violence. Retrieved February 23, 2009 from http://new.vawnet.org/Assoc_Files_VAWnet/NRC_Children.pdf

Spirit Bound Chapter Eighteen

THE THING THAT REALLY SUCKS about being psychically linked to someone is that you have a pretty good idea when they're lying–or, in this case, not lying. Still, my response was immediate and instinctive. â€Å"That's not true.† â€Å"Isn't it?† She gave me a pointed look. She too knew that I could feel the truth in her words. â€Å"But that†¦ it can't†¦ † I wasn't at a loss for words very often–and certainly not with Lissa. So frequently in our relationship, I'd been the one being assertive and explaining to her why things had to be the way they were. Somewhere along the way, with me not realizing it, Lissa had lost that fragility. â€Å"I'm sorry,† she said, voice still kind but also firm. The bond betrayed how much she hated telling me unpleasant things. â€Å"He asked me†¦ told me specifically not to let you come. That he doesn't want to see you.† I stared at her pleadingly, my voice almost childlike. â€Å"But why? Why would he say that? Of course he wants to see me. He must be confused†¦.† â€Å"I don't know, Rose. All I know is what he told me. I'm so sorry.† She reached for me like she might hug me, but I stepped away. My head was still reeling. â€Å"I'll go with you anyway. I'll wait upstairs with the other guardians. Then, when you tell Dimitri I'm there, he'll change his mind.† â€Å"I don't think you should,† she said. â€Å"He seemed really serious about you not coming–almost frantic. I think knowing you're there would upset him.† â€Å"Upset him? Upset him? Liss, it's me! He loves me. He needs me.† She winced, and I realized I'd been shouting at her. â€Å"I'm just going on what he said. It's all so confusing†¦ please. Don't put me in this position. Just†¦ wait and see what happens. And if you want to know what's going on, you can always†¦Ã¢â‚¬  Lissa didn't finish, but I knew what she was suggesting. She was offering to let me see her meeting with Dimitri through the bond. It was a big gesture on her part–not that she could have stopped me if I wanted to do it. Still, she didn't usually like the idea of being â€Å"spied† on. This was the best thing she could think of to make me feel better. Not that it really did. All of this was still crazy. Me being denied access to Dimitri. Dimitri allegedly not wanting to see me! What the hell? My gut reaction was to ignore everything she'd just said and go along with her, demanding access when she arrived. The feelings in the bond were begging me not to, though. She didn't want to create trouble. She might not understand Dimitri's wishes either, but she felt they should be honored until the situation could be better assessed. â€Å"Please,† she said. The plaintive word finally cracked me. â€Å"Okay.† It killed me to say it. It was like admitting defeat. Think of it as a tactical retreat. â€Å"Thank you.† This time she did hug me. â€Å"I swear I'll get more information and figure out what's going on, okay?† I nodded, still dejected, and we walked out of the building together. With grim reluctance, I parted with her when the time came, letting her go off to the guardians' building while I headed toward my room. As soon as she was out of my sight, I immediately slipped into her head, watching through her eyes as she walked through the perfectly manicured grass. The bond was still a little hazy but growing clearer by the minute. Her feelings were a jumble. She felt bad for me, guilty that she'd had to refuse me. At the same time, she was anxious to visit Dimitri. She needed to see him too–but not in the same way I did. She still had that feeling of responsibility for him, that burning urge to protect him. When she arrived at the building's main office, the guardian who'd stopped me gave her a nod of greeting and then made a quick phone call. A few moments later, three guardians entered and gestured for Lissa to follow them into the depths of the building. They all looked unusually grim, even for guardians. â€Å"You don't have to do this,† one of them told her. â€Å"Just because he keeps asking†¦Ã¢â‚¬  â€Å"It's fine,† she said with the cool, dignified air of any royal. â€Å"I don't mind.† â€Å"There'll be plenty of guards around just like last time. You don't need to worry about your safety.† She gave all of them a sharp look. â€Å"I was never worried about it to begin with.† Their descent into the building's lower levels brought back painful memories of when Dimitri and I had visited Victor. That had been the Dimitri I'd had a perfect union with, the Dimitri who understood me entirely. And after the visit, he'd been enraged at Victor's threats against me. Dimitri had loved me so much that he'd been willing to do anything to protect me. A key card-protected door finally allowed access to the holding level, which consisted mostly of a long hallway lined with cells. It didn't have the depressing feel that Tarasov had had, but this place's stark and steel-lined industrial air didn't exactly inspire warm and fuzzy feelings. Lissa could hardly walk down the hall because it was so crowded with guardians. All that security for one person. It wasn't impossible for a Strigoi to break through a cell's steel bars, but Dimitri was no Strigoi. Why couldn't they see that? Were they blind? Lissa and her escort made their way through the crowd and came to a stop in front of his cell. It was as cold looking as everything else in this prison area, with no more furnishings than were absolutely required. Dimitri sat on the narrow bed, his legs drawn up to him as he leaned into a corner of the wall and kept his back to the cell's entrance. It wasn't what I had expected. Why wasn't he beating at the bars? Why wasn't he demanding to be released and telling them he wasn't a Strigoi? Why was he taking this so quietly? â€Å"Dimitri.† Lissa's voice was soft and gentle, filled with a warmth that stood out against the harshness of the cell. It was the voice of an angel. And as Dimitri slowly turned around, it was obvious he thought so too. His expression transformed before our eyes, going from bleakness to wonder. He wasn't the only one filled with wonder. My mind might have been tied to Lissa's, but back across Court, my own body nearly stopped breathing. The glimpse I'd gotten of him last night had been amazing. But this†¦ this full-on view of him looking at Lissa–at me–was awe-inspiring. It was a wonder. A gift. A miracle. Seriously. How could anyone think he was a Strigoi? And how could I have possibly let myself believe the Dimitri I'd been with in Siberia was this one? He'd cleaned up from the battle and wore jeans and a simple black T-shirt. His brown hair was tied back into a short ponytail, and a faint shadow across his lower face showed that he needed to shave. Probably no one would let him get near a razor. Regardless, it almost made him look sexier–more real, more dhampir. More alive. His eyes were what really pulled it all together. His death white skin–now gone–had always been startling, but those red eyes had been the worst. Now they were perfect. Exactly as they used to be. Warm and brown and long-lashed. I could have gazed at them forever. â€Å"Vasilisa,† he breathed. The sound of his voice made my chest tighten. God, I'd missed hearing him speak. â€Å"You came back.† As soon as he began approaching the bars, the guardians around Lissa started closing rank, ready to stop him should he indeed bust through. â€Å"Back off!† she snapped in a queenly tone, glaring at everyone around her. â€Å"Give us some space.† No one reacted right away, and she put more power into her voice. â€Å"I mean it! Step back!† I felt the slightest trickle of magic through our link. It wasn't a huge amount, but she was backing her words with a little spirit-induced compulsion. She could hardly control such a large group, but the command had enough force to make them clear out a little and create space between her and Dimitri. She turned her attention back to him, demeanor instantly changing from fierce to kind. â€Å"Of course I came back. How are you? Are they†¦Ã¢â‚¬  She cast a dangerous look at the guardians in the hall. â€Å"Are they treating you okay?† He shrugged. â€Å"Fine. Nobody's hurting me.† If he was anything like his old self, he would have never admitted if anyone was hurting him. â€Å"Just a lot of questions. So many questions.† He sounded weary, again†¦ very unlike a Strigoi who never needed rest. â€Å"And my eyes. They keep wanting to examine my eyes.† â€Å"But how do you feel?† she asked. â€Å"In your mind? In your heart?† If the whole situation hadn't been so sobering, I would have been amused. It was very much a therapist's line of questioning–something both Lissa and I had experienced a lot of. I'd hated being asked those questions, but now I truly wanted to know how Dimitri felt. His gaze, which had so intently focused on her, now drifted away and grew unfocused. â€Å"It's†¦ it's hard to describe. It's like I've woken up from a dream. A nightmare. Like I've been watching someone else act through my body–like I was at a movie or a play. But it wasn't someone else. It was me. All of it was me, and now here I am, and the whole world has shifted. I feel like I'm relearning everything.† â€Å"It'll pass. You'll get more used to it, once you settle back into your old self.† That was a guess on her part, but one she felt confident of. He inclined his head toward the gathered guardians. â€Å"They don't think so.† â€Å"They will,† she said adamantly. â€Å"We just need more time.† A small silence fell, and Lissa hesitated before speaking her next words. â€Å"Rose†¦ wants to see you.† Dimitri's dreamy, morose attitude snapped in a heartbeat. His eyes focused back on Lissa, and I got my first glimpse of true, intense emotion from him. â€Å"No. Anyone but her. I can't see her. Don't let her come here. Please.† Lissa swallowed, unsure how to respond. The fact that she had an audience made it harder. The best she could do was lower her voice so the others wouldn't hear. â€Å"But†¦ she loves you. She's worried about you. What happened†¦ with us being able to save you? Well, a lot of it was because of her.† â€Å"You saved me.† â€Å"I only did the final piece. The rest†¦ well, Rose did, um, a lot.† Say, like, organizing a prison break and releasing fugitives. Dimitri turned from Lissa, and the fire that had briefly lit his features faded. He walked over to the side of the cell and leaned against the wall. He closed his eyes for a few seconds, took a deep breath, and then opened them. â€Å"Anyone but her,† he repeated. â€Å"Not after what I did to her. I did a lot of things†¦ horrible things.† He turned his hands palm-up and stared at them for a moment, like he could see blood. â€Å"What I did to her was worst of all–especially because it was her. She came to save me from that state, and I†¦Ã¢â‚¬  He shook his head. â€Å"I did terrible things to her. Terrible things to others. I can't face her after that. What I did was unforgivable.† â€Å"It's not,† said Lissa urgently. â€Å"It wasn't you. Not really. She'll forgive you.† â€Å"No. There's no forgiveness for me–not after what I did. I don't deserve her, don't deserve to even be around her. The only thing I can do†¦Ã¢â‚¬  He walked back over to Lissa, and to the astonishment of both of us, he fell to his knees before her. â€Å"The only thing I can do–the only redemption I can try for–is to pay you back for saving me.† â€Å"Dimitri,† she began uneasily, â€Å"I told you–â€Å" â€Å"I felt that power. In that moment, I felt you bring my soul back. I felt you heal it. That's a debt I can't ever repay, but I swear I'll spend the rest of my life trying.† He was looking up at her, that enraptured look back on his face. â€Å"I don't want that. There's nothing to repay.† â€Å"There's everything to pay,† he argued. â€Å"I owe you my life–my soul. It's the only way I can come close to ever redeeming myself for all the things I did. It's still not enough†¦ but it's all I can do.† He clasped his hands. â€Å"I swear, whatever you need, anything–if it's in my power–I'll do it. I'll serve and protect you for the rest of my life. I'll do whatever you ask. You have my loyalty forever.† Again, Lissa started to say she didn't want that, but then a canny thought came to mind. â€Å"Will you see Rose?† He grimaced. â€Å"Anything but that.† â€Å"Dimitri–â€Å" â€Å"Please. I'll do anything else for you, but if I see her†¦ it'll hurt too much.† That was probably the only reason that could have made Lissa drop the subject. That and the desperate, dejected look on Dimitri's face. It was one she had never seen before, one I'd never seen before either. He'd always been so invincible in my eyes, and this sign of vulnerability didn't make him seem weaker to me. It simply made him more complex. It made me love him more–and want to help him. Lissa could only give him a small nod as answer before one of the guardians in charge said she had to leave. Dimitri was still on his knees as they escorted her out, staring after her with an expression that said she was the closest to any hope he had left in this world. My heart twisted with both sorrow and jealousy–and a bit of anger too. I was the one he should have looked at that way. How dare he? How dare he act like Lissa was the greatest thing in the world? She'd done a lot to save him, true, but I was the one who'd traveled around the globe for him. I was the one who had continually risked my life for him. Most importantly, I was the one who loved him. How could he turn his back on that? Both Lissa and I were confused and upset as she left the building. Both of us were distraught over Dimitri's state. Despite how angry I was over his refusal to see me, I still felt horrible at seeing him so low. It killed me. He'd never acted that way before. After the Academy's attack, he had certainly been sad and had grieved over that loss. This was a different kind of despair. It was a deep sense of depression and guilt that he didn't feel he could escape from. Both Lissa and I were shocked by that. Dimitri had always been a man of action, someone ready to get up after a tragedy and fight the next battle. But this? This was unlike anything we'd ever seen in him, and Lissa and I had wildly varying ideas on how to solve it. Her gentler, sympathetic approach was to keep talking to him while also calmly persuading Court officials that Dimitri was no longer a threat. My solution to this problem was to go to Dimitri, no matter what he claimed he wanted. I'd busted in and out of a prison. Getting into a jail cell should be cake. I was still certain that once he saw me, he'd have a change of heart about all this redemption stuff. How could he truly think I wouldn't forgive him? I loved him. I understood. And as far as convincing officials that he wasn't dangerous†¦ well, my method there was a little fuzzy still, but I had a feeling it would involve a lot of yelling and beating on doors. Lissa knew perfectly well that I had observed her encounter with Dimitri, so she didn't feel obligated to come see me, not when she knew they could still use her over at the medical center. She'd heard Adrian had nearly collapsed with all the magic he'd wielded to help others. It seemed so uncharacteristic of him, so unselfish†¦ he'd done amazing deeds, at great cost to himself. Adrian. There was a problem. I hadn't had a chance to see him since getting back after the warehouse fight. And aside from hearing about him healing others, I really hadn't thought about him at all. I'd said that if Dimitri really could be saved, it didn't mean the end of Adrian and me. Yet, Dimitri had barely been back twenty-four hours, and here I was, already obsessing ov– â€Å"Lissa?† Despite the fact that I'd pulled back to my own mind, part of me was still absentmindedly following along with Lissa. Christian was standing outside the medical center, leaning against its wall. From his posture, it appeared as though he'd been there for a while waiting for something–or rather, someone. She came to a halt, and inexplicably, all thoughts of Dimitri vanished from her mind. Oh, come on. I wanted those two to patch things up, but we had no time for this. Dimitri's fate was a lot more important than bantering with Christian. Christian didn't look like he was in a snarky mood, though. His expression was curious and concerned as he regarded her. â€Å"How are you feeling?† he asked. They hadn't talked to each other since the ride back, and she'd been largely incoherent during a lot of it. â€Å"Fine.† She touched her face absentmindedly. â€Å"Adrian healed me.† â€Å"I guess he is good for something.† Okay, maybe Christian was feeling a little snarky today. But only a little. â€Å"Adrian's good for lots of things,† she said, though she couldn't help a small smile. â€Å"He ran himself into the ground here all night.† â€Å"What about you? I know how you are. As soon as you were up and around, you were probably right there beside him.† She shook her head. â€Å"No. After he healed me, I went to see Dimitri.† All mirth disappeared from Christian's face. â€Å"You've talked to him?† â€Å"Twice now. But yeah. I have.† â€Å"And?† â€Å"And what?† â€Å"What's he like?† â€Å"He's like Dimitri.† She suddenly frowned, reconsidering her words. â€Å"Well†¦ not quite like Dimitri.† â€Å"What, does he still have some Strigoi in him?† Christian straightened up, blue eyes flashing. â€Å"If he's still dangerous, you have no business going near–â€Å" â€Å"No!† she exclaimed. â€Å"He's not dangerous. And†¦Ã¢â‚¬  She took a few steps forward, returning his glare. â€Å"Even if he was, you have no business telling me what I can or can't do!† Christian sighed dramatically. â€Å"And here I thought Rose was the only one who threw herself into stupid situations, regardless of whether they might kill her.† Lissa's anger flared up rapidly, likely because of all the spirit she'd been using. â€Å"Hey, you didn't have any issues helping me stake Dimitri! You trained me for it.† â€Å"That was different. We were in a bad situation already, and if things went wrong†¦ well, I could have incinerated him.† Christian regarded her from head to toe, and there was something in his gaze†¦ something that seemed like more than just objective assessment. â€Å"But I didn't have to. You were amazing. You made the hit. I didn't know if you could, but you did†¦ and the fire†¦ You didn't flinch at all, but it must have been awful†¦.† There was a catch in his voice as he spoke, like he was only now truly assessing the consequences of what might have happened to Lissa. His concern and admiration made her flush, and she tilted her head–an old trick–so that the pieces of hair that had escaped from her ponytail would fall forward and hide her face. There was no need for it. Christian was now staring pointedly at the ground. â€Å"I had to do it,† she said at last. â€Å"I had to see if it was possible.† He looked up. â€Å"And it was†¦ right? There really isn't any trace of Strigoi?† â€Å"None. I'm positive. But no one believes it.† â€Å"Can you blame them? I mean, I helped out with it and I wanted it to be true†¦ but I'm not sure I ever really, truly thought someone could come back from that.† He glanced away again, his gaze resting on a lilac bush. Lissa could smell its scent, but the distant and troubled look on his face told her that his thoughts weren't on nature. Neither were they on Dimitri, I realized. He was thinking about his parents. What if there'd been spirit users around when the Ozeras had turned Strigoi? What if there had been a way to save them? Lissa, not guessing what I had, remarked, â€Å"I don't even know that I believed either. But as soon as it happened, well†¦ I knew. I know. There's no Strigoi in him. I have to help him. I have to make others realize it. I can't let them lock him up forever–or worse.† Getting Dimitri out of the warehouse without the other guardians staking him had been no easy feat for her, and she shivered recalling those first few seconds after his change when everyone had been shouting to kill him. Christian turned back and met her eyes curiously. â€Å"What did you mean when you said he was like Dimitri but not like Dimitri?† Her voice trembled a little when she spoke. â€Å"He's†¦ sad.† â€Å"Sad? Seems like he should be happy he was saved.† â€Å"No†¦ you don't understand. He feels awful about everything he did as a Strigoi. Guilty, depressed. He's punishing himself for it because he doesn't think he can be forgiven.† â€Å"Holy shit,† said Christian, clearly caught off guard. A few Moroi girls had walked by just then and looked scandalized at his swearing. They hurried off, whispering among themselves. Christian ignored them. â€Å"But he couldn't help it–â€Å" â€Å"I know, I know. I already went over it with him.† â€Å"Can Rose help?† â€Å"No,† Lissa said bluntly. Christian waited, apparently hoping she'd elaborate. He grew annoyed when she didn't. â€Å"What do you mean she can't? She should be able to help us more than anyone!† â€Å"I don't want to get into it.† My situation with Dimitri bothered her a lot. That made two of us. Lissa turned toward the medical building. It looked regal and castle-like on the outside, but it housed a facility as sterile and modern as any hospital. â€Å"Look, I need to get inside. And don't look at me like that.† â€Å"Like what?† he demanded, taking a few steps toward her. â€Å"That disapproving, pissed-off look you get when you don't get your way.† â€Å"I don't have that look!† â€Å"You have it right now.† She backed away from him, moving toward the center's door. â€Å"If you want the whole story, we can talk later, but I don't have the time†¦ and honestly†¦ I don't really feel like telling it.† That pissed-off look–and she was right, he did have it–faded a little. Almost nervously, he said, â€Å"Okay. Later then. And Lissa†¦Ã¢â‚¬  â€Å"Hmm?† â€Å"I'm glad you're all right. What you did last night†¦ well, it really was amazing.† Lissa stared at him for several heavy seconds, her heart rate rising slightly as she watched a light breeze ruffle his black hair. â€Å"I couldn't have done it without your help,† she said at last. With that, she turned and went inside, and I returned completely to my own head. And like earlier, I was at a loss. Lissa would be busy the rest of the day, and standing and yelling in the guardians' office wouldn't really help me get to Dimitri. Well, I supposed there was the off chance I might annoy them so much that they'd throw me in jail too. Then Dimitri and I would be next to each other. I promptly dismissed that plan, fearing the only thing it would land me with was more filing. What could I do? Nothing. I needed to see him again but didn't know how. I hated not having a plan. Lissa's encounter with Dimitri hadn't been nearly long enough for me, and anyway, I felt it was important to take him in through my eyes, not hers. And oh, that sadness†¦ that utter look of hopelessness. I couldn't stand it. I wanted to hold him, to tell him everything would be okay. I wanted to tell him I forgave him and that we'd make everything like it used to be. We could be together, just the way we planned†¦ The thought brought tears to my eyes, and left alone with my frustration and inactivity, I returned to my room and flounced onto the bed. Alone, I could finally let loose the sobs I'd been holding in since last night. I didn't even entirely know what I was crying for. The trauma and blood of the last day. My own broken heart. Dimitri's sorrow. The cruel circumstances that had ruined our lives. Really, there were a lot of choices. I stayed in my room for a good part of the day, lost in my own grief and restlessness. Over and over, I replayed Lissa's meeting with Dimitri, what he'd said and how he looked. I lost track of time, and it took a knock at the door to snap me out of my own suffocating emotions. Hastily rubbing an arm over my eyes, I opened the door to find Adrian standing out there. â€Å"Hey,† I said, a little surprised by his presence–not to mention guilty, considering I'd been moping over another guy. I wasn't ready to face Adrian yet, but it appeared I had no choice now. â€Å"Do you†¦ do you want to come in?† â€Å"Wish I could, little dhampir.† He seemed to be in a hurry, not like he'd come to have a relationship talk. â€Å"But this is just a drop-by visit to issue an invitation.† â€Å"Invitation?† I asked. My mind was still on Dimitri. Dimitri, Dimitri, Dimitri. â€Å"An invitation to a party.†

Aspects of Contract and Negligence Essay Example | Topics and Well Written Essays - 2250 words

Aspects of Contract and Negligence - Essay Example Standard form contract is very common in today’s world; it is mainly common with large companies. It occurs when companies draft terms and conditions of their agreements with their customers. The customers are not given an option to negotiate; if they cannot comply with the terms set, then their only option is to not enter into the contractual agreement. Unilateral agreement occurs when promises are made by one party, this type of contract can be best described by an advertisement requesting any person with any information of where about of a fugitive to turn him in for a reward. Bilateral agreements, on the other hand, occur when both parties have binding terms. This is normally in commercial contracts between companies. Bilateral contractual agreement is the best in the case of Katie and the builders. This is because it allows Katie to be able to set terms as well as the builders so that the work can be to her satisfaction. If one of the parties fails to meet the terms set, then the aggrieved party has a right to take a legal action. b) Standard Form Contracts The design of standard form contract is such that, in the event of breach of an agreement, it excludes liability or limited (Stone & Stone, 2002). A clause can be used to exempt a party from liabilities if it is part of the terms of the contract. If a party signs a document without reading it, he or she becomes bound by the terms set out in the document. If the document that sets out the terms is not signed by one of the parties, it can lead to lack of action against the party that breaches the contract. The main advantage of this kind of contract is that there is no need to draft it and the terms are very certain to the parties. The risks involved in this kind of an agreement are spread over to both parties making sure that none of them is on the losing side if their expectations are not fulfilled as a result of unexpected circumstances. The only disadvantage is that parties may have a hard time interpreting terms, and can even misinterpret them that can lead to a dispute resulting to breach of contract. c) Example of a Standard Form Contract An example of a clause in standard form agreement can read, â€Å"Jane will not be liable for any damages caused by negligence caused by Sam’s company†; this means that Jane will not take responsibility for damages that may occur because of Sam’s company negligence. d) Impact of Rules of Contract to Online Agreements The era of the internet has brought drastic change on how business contracts are carried out (Poullet, 2007). However, the rules of contracts remain the same and companies doing business online have to abide to the relevant regulations (Cavazos, & Morin, 1994, 39). These regulations were passed so that consumers who shop online can be protected as well as business people who order supplies online. The UK passed Consumer Protection (Distance Selling) Regulations in 2000 to ensure that consumers who pur chase goods and services are protected. These regulations do not apply to all kind of contractual agreement involving online transactions since they do not cover contractual agreements between businesses. They were passed as a result of a directive of EU of 1997 that provided protection for consumers involved in distance contracts (Great Britain, n.d). The regulations ensure that consumers have the right to request information concerning goods or services they are to be supplied with, and how much they cost before they can

Crime and punishment Essay Example | Topics and Well Written Essays - 1000 words

Crime and punishment - Essay Example The similarities between the events of the Genesis and the Gilgamesh flood story intrigue the thought process of critics to notice the rationality or irrationality behind the incidences of crime and punishment in the book. The epoch of Gilgamesh revolves around the 2000 B.C. but the Genesis flood happened in 400 BC that shows the flood occurred in different era (Saunders, 1964). Biblical authors provided their version of the flood to amend the stories for audiences of contemporary society resonating with the culture code and social belief of the people. The mythological elements accommodate the original story. Although there are stark differences between the plots of stories but the leitmotif remains same in both stories. The overwhelming presence of Judeo-Christian population restricts the objective evaluation of biblical stories and legends of other cultures as inbuilt texture of psyche prevents the right interpretation of the messages involved in the stories (Robinson, 2007). The common theme in both stories shares the experiences of human nature to affect threads of life in the society. How society should governs the quality of life and where human units fit into the composition requires the understanding and interrelationship between various elements. The cultural impact in the derivation of conclusion from these two stories shows insinuation of public experiences and opinion of society in the development of character. Even though similarities of episode in the stories of Gilgamesh with biblical tales remain evident but unfolding tales brings the signature of era. The chaos of human society is the trigger point of the God's wrath in the stories of Genesis and Gilgamesh. The text form Gilgamesh affirms the expression of God, "The uproar of mankind is intolerable and sleep is no longer possible by reasons of the Babel" (Gilgamesh 12).The absence of logic in God's anger in the story reflects the human perception of the Author in not providing the power of shielding noise. Development of acoustic science in the era of Gilgamesh seems limited as this was not the case of God's wrath in the Babylonian tale. The rationality behind fury in Genesis is acceptable for extinction of human species as man's evil intentions were destroying harmony. The text says, "It repented the Lord that he had made man on the earth, and it grieved him at his heart" (Genesis. 6:6). The God's anguish is apparent in the expression, "I will destroy man whom I have created from the face of the earth. . . "(Genesis. 6:7). The discussion in the current paragraph provides the ins tance of authorities' role in applying control mechanism to sustain the social discipline. God as authority administers the enforcement of law to protect the goodness in the people for preventing crimes. The harsh punishment in the story does not justify the regulation measurement of GOD as the severity level of crime should be taken into account. Reformation exercise for crime is better option in comparison to destruction of culprit. The gap in system of crime and punishment across the different era improves understanding evolvement of human society if ideological beliefs of modern

Ethics Essay Example | Topics and Well Written Essays - 750 words - 3

Ethics - Essay Example This paper develops a brief personal code of ethics, the basic tenets of which include ethical conduct toward others, respect, equality, and personal accountability. Rationale A personal code of ethics is a reflection of the deepest moral and ethical values, which are fundamental and vital for the future individual and professional success (Long 14). These values guide the lives of individuals, create and sustain self-identity, promote self-esteem, and make individuals empowered in personal and professional life (Long 14). This personal code of conduct provides effective operating definitions and instructions for following personal ethical and moral values of respect, equality, and accountability. The code of ethics ensures personal commitment to these values (Barbeito 122). The personal code of ethics is a formal document which supports and confirms personal commitment to the highest standards of ethical performance and conduct. ... 1. Ethical values: to engage in learning and regularly expand the knowledge of ethical norms and values. 2. Equality: to ensure that each family member and friend receives sufficient attention and that the needs of all are considered. 3. Respect: to be truthful with everyone, avoid blunt expressions, bold claims, and any manipulation of others’ emotions and feelings. 4. Accountability: to pay attention to what others are saying about the actions and decisions that bear their consequences on them. Enforcement The principal goal of enforcing this code of ethics is to guarantee that behaviors and decisions are ethical (Kidder 24; Verschoor 20). Enforcement does not aim at imposing punishment for unethical decisions and acts. For the aims of effective enforcement, any violation of the code is considered as a form of serious misconduct. Law preserves its precedence over the ethical code (Kidder 27). Regular/ continuous education becomes the top priority in ensuring and enforcing et hical behaviors and decisions. These elements will serve an effective driver of personal ethical behaviors and the source of continuous knowledge improvement about ethics. Works Cited Barbeito, C.L. Human Resource Policies and Procedures for Nonprofit Organizations. John Wiley & Sons. Kidder, R.M. How good people make tough choices. New York: Fireside, 1995. Long, D.H. Doing the Right Thing: A Real Estate Practitioner’s Guide to Ethical Decision Making. Cengage Learning. Verschoor, C. â€Å"Is Your Ethics Code Based on Compliance or Values?† Strategic Finance, 82 (2000),

Business 1800 2day Essay Example | Topics and Well Written Essays - 1750 words

Business 1800 2day - Essay Example This paper will also highlight the lessons learned by the furniture retailers. The paper is broken down into introduction, body, conclusions, recommendations, references and recommendations. On the other hand, consumer behavior involves one’s decisions with respect to acquirement, consumption, and disposition of activities, goods and services, experiences and ideas, and people by decision-making elements (Hoyer, and Macinnis, 2008:3). In relation to consumer behavior, decision-making involves choosing to achieve the best good, service, activity, or experiences. Bradford family really had a hard moment in terms of decision-making. They wanted to get themselves the best home, with enough accommodation for their growing family future. They were highly challenged due to lack of capital and neither of them; either the husband or the wife was able to decide the best way to work out the problem. In my opinion, I feel the only way Mr. and Mrs. Bradford was to first postpone the purcha se of the new home in order to allow accumulation of enough capital just for several months or years, then purchase all what they needed in their new home after getting enough funds with them. This decision through delaying would result to realization of more accumulated funds, enough for the said purchase. Family decision-making Family decision-making involves a series of domestic discussions at family level, to achieve common ideas that are to do with whole-family life, in contrast to ideas concerned with individual family members. These decisions normally affect several people or members of the family (Butler, Robinson, and Scanlan, 2005: 8). In our case, the Bradford’s family intents to move from a two bedroom flat that has no garden, to a three-bedroom house, which possibly has a small garden. Bradford family's planned move was because they had a son and therefore they needed more space for their growing family. This being their first time to buy a home, Bradford visited IKEA to survey what they can afford. The decision implementation needed millions of dollars to be accomplished, but the budget does not allow Mr. and Mrs. Bradford to make rental payments, purchase furniture for their new home and more, the living area for entertaining their friends (visitors). This has actually created a decision-making. In my opinion, the Bradford postponed the purchase of the new home to first accumulate money for several months or years due to shortage of capital. Taking a tour in the theoretical foundations in decision-making, there are three typical risk measures on which consequent decision-making is based on. These risk measures include; individual risk, societal risk, and specific adverse risk (Kizine, 2004: 2). Each alternative in decision-making has an array of consequences and therefore, the decision maker runs to pick the best out of the set. One of the theories of decision-making, the â€Å"Gardenfors-Sahlin’s decision-making theory† urg es that the quantity and quality of decision-makers’ information relating to possible outcomes and states of the decision situation in most cases is a vital factor when making the decision. This is because the decision situation or state has different degrees of epistemic reliability. The

Corporate Social Responsibility Essay Example | Topics and Well Written Essays - 2500 words - 2

Corporate Social Responsibility - Essay Example For long-term benefits to the organization, CSR should be made a part of the firm's strategic perspective and operations. This paper proposes to discuss Corporate Social Responsibility (CSR), taking into account various factors including consumer rights, the significance of ethical consumerism, fair trade consumerism, ecological sustainability, and the cause commerce approach which promote the implementation of CSR. It has been recognized that the activities of an organization influence the external environment, hence it is important that the organization should be accountable to not only its stakeholders, but also to a wider community. This concept initially took root in the 1970s, and grew as a concern for the company as a member of society, with a wider view of company performance including its social performance (Crowther & Rayman-Bacchus, 2004: 3). Though community accountability was acknowledged as essential, the focus of big business on financial results was observed to be an impediment to social responsiveness, especially in the early years of the accountability concept taking shape. There is now an increasing move towards accountability of companies towards all participants, and this recent phenomenon of corporate social responsibility is becoming the norm with all organizations (McDonald & Puxty, 1979: 53).Corporate social responsibility (CSR) refers to a company including in its deci sion making and operations, ethical values, employee relations, compliance with legal requirements, transparency, and overall respect for the communities in which they operate. CSR is more than occassional community service action, it is a corporate philosophy that is the driving force behind strategic decision making, selection of partners or collaborators, hiring practices and ultimately brand development (Werther & Chandler, 2006: 8). CSR includes how businesses and organizations manage the impact that they have on the environment and society: particularly how organizations interact with their employees, customers, suppliers, and the communities in which they operate. Also significant is the extent to which they attempt to protect the environment, and solve new corporate problems such as the exploitation of child labour which may be occurring thousands of miles away as part of the corporate activity (Crowther & Green, 2004: 174)."Corporate social responsibility encompasses the ra nge of economic, legal, ethical and discretionary actions that affect the economic performance of the firm" (Werther & Chandler, 2006: 10). This includes legal or regulatory requirements faced in day-to-day operations. Being socially responsible and adhering to the law is an important aspect of any ethical organization. However, legal compliance is only a basic condition of CSR; strategic CSR gives priority to the ethical and discretionary concerns that are less precisely defined and for which there is often no clear or collective consensus from the part of society. Corporate social contract is related to the social responsibility that companies have towards the consumers and to the society at large. Thomas Hobbes' concept of social contract regards corporate activity as morally good if it maximises human welfare, in which collective welfare would be considered above

The Effects of Spirituality on Substance Abuse Treatment Research Paper

The Effects of Spirituality on Substance Abuse Treatment - Research Paper Example Various studies have indicated that there is a strong relationship between spirituality and medicine. These studies express that the majority of the US population believe in God and most of them believe that spiritual health is also as important as physical health (Anandarajah and Hight, 2001).   Seventy-seven percent of the population also believes that a patient’s spiritual beliefs must form part of the patient’s treatment.   However, a good percentage of these believers express that physicians rarely discuss their spiritual concerns with the patients and this has prevented the inclusion of personal spirituality into the patient’s lives (Anandarajah and Hight, 2001).   Religious commitments have been known to prevent illness, including mental health affectations like depression and substance abuse; they have also been known to assist the patient in his recovery and in coping with his illness.   Some studies were also able to discuss how elderly patients undergoing cardiac surgery who did not show strength or find comfort in their religion had a higher risk of death in the six-month period following their surgery (Anandarajah and Hight, 2001).   Those who had more religiously commitments were twice as likely to survive longer after major surgeries with the strength and comfort of their religion playing a significant role in their lives.   Relaxation and meditation are also highlighted as a crucial element of spirituality and when applied to the medical practice, it is known to relieve a person’s stress, causing less strain to the person’s overall physical and emotional well-being.   It provides a placebo effect which eventually triggers a favorable frame of mind which can provide more tools for recovery and restoration.   Among substance abuse person, spirituality is a very beneficial addition because it basically provides emotional support and guidance to the person, arming him with the necessary emotional and psychological tools for recovery.   Recovering from drug and alcohol addiction requires a significant amount of willpower on the part of the patient.  

Philosophy of Science Coursework Example | Topics and Well Written Essays - 250 words - 2

Philosophy of Science - Coursework Example These research methods include philosophical assumptions such as ontology, epistemology, and philosophical assumptions. While ontology is the claim about what knowledge is, epistemology refers to how a researcher recognizes the knowledge (Creswell, 2013). Additionally, how investigators write the facts is referred to as rhetoric while the study procedure is the methodology. Dr. Patton explains epistemology as the investigation of learning taking a deep insight on how we distinguish what we know. The meaning of this is how human differentiate between what they know and what they do not know. On the other hand, ontology refers to the address of the issue that someone is examining, what makes up the world. Philosophy of science refers to the study of theoretical fundamentals of scientific investigation. It is important for a researcher to be familiar with the philosophy of science to study and offer disapprovals for scientific ideas.

Microeconomics of Labour Supply Essay Example | Topics and Well Written Essays - 2000 words

Microeconomics of Labour Supply - Essay Example From a microeconomic perspective the labour market differs from other markets in terms of the factors of demand and supply mainly because there will be a limited supply of the resource i.e. "working hours",involved which may be further varied by many situations like epidemics,migration and increased vacations or even the wage rates currently being offered.The article discusses the correlation between employment and Labour demand and supply in the United Kingdom with the latest statistics and compares them to the employment rate in the 1970's.This has been attributed to the labour market performance which has increased since 1997 The national statistics (http://www.statistics.gov.uk/) have some good news for the British economy as they show that not only has employment increased but people are increasingly not claiming unemployment.This is because more jobs have been created and average earnings, excluding bonuses have increased (http://www.statistics.gov.uk/). Now coming to the basic model of Microeconomic supply of labour,the labour supply curve in the microeconomic model is upward sloping because higher wages will attract more and more workers .This includes the labour supply emanating from the pool of labour supply which is working for other industries or the untapped sources of labour like housewives and the younger pool of labour force who were previously lacked the incentive to work.This also has been influenced by the elasticity of labour supply. So what are these factors affecting labour supply Current wage rate prevalent in the industry is definitely an issue here as it will bring out the untapped reserves of labour.This will also be affected strongly by work opportunities,pension schemes,share option offers as well as a sanitary and safe work place free of stress and harassment.Labour supply responds to wage differentials within competing jobs so if a similar or substitute vocation will be offering better pay and benefits the labour will tend to shift to that sector.In the recent years there has been an increase in the exodus of the British labour supply to management oriented Jobs because they offer better work packages and perks like company cars and flats.However it should be noted that there can certain barriers to an industry labour supply especially if it is qualification or license based.For example one reason the wages/remuneration of lawyers and chartered accountants is so high is because they have to spend a long time training for their degrees and spend a lot of money of achieving their technical licenses.The supply of labour will increase due to occupational and geographical mobility as well mainly because then the labour will not only be able to switch jobs easily from one industry to another but they will also be better equipped to travel to far off areas to work for their jobs.Other factors include the fact whether the industrial conditions are conducive to women with families or young people struggling to get an education while earning a living.Lack of job security and future career development can play an immense role in increasing/boosting the supply of labour.Things regarding geographical mobility have changed a lot eversince UK's accession to the European Union as people from disadvantaged EU member states have a large influx into Britain and they are competing for Jobs with them.It should

Comparing Gotma to Siddhartha Essay Example for Free

Comparing Gotma to Siddhartha Essay Siddhartha and Govinda both begin their journeys searching after the same goal, to find themselves and attain nirvana. They travel many of the same paths but each thinks differently in their situations. But while Siddhartha eventually reaches Nirvana, Govinda does not because he never learns to absorb what is around him and learn from life like Siddhartha does but mistakenly tries to find peace through other peoples lives. Even from the beginning you can see distinct differences in the mind set between Siddhartha and Gotma, one as a thinker and one as a follower. Siddhartha had grown uneasy in his state as a Brahmans son. The riches of his lifestyle babied him too much and blocked him from the real world. He wanted to go off on his own and experience and find himself. Siddhartha is a Scientific thinker, his brain is always wanting and explanation and continues to ask questions and at this point his maturing mind is starting to doubt the Brahman and Hindu ways. The repetitious ways of the daily prayers and rituals seemed an unreal way to finding nirvana. Something that never changes cannot lead higher, it always stays at the same level. So when a group of samanas passes through town he joined their lead, wanting to experience their lives and to learn from them. Everyone was shocked at his decision; Govinda knew not what to say, and Siddharthas father became enraged at first thought, but later admits something very important to Siddhartha. You will go to the forest and be a samana. If you find salvation in the forest, come and teach me salvation. If you find disappointment, then come back and let us once more sacrifice to the gods together. His father has never reached the goal he has sought after his whole life, even now as an old man, and he understands that Siddhartha must leave for himself. The next morning Siddhartha leaves early and finds his friend, Govinda, waiting to go with him. This is the first true sign of Govindas misconception of how to find himself. Govinda only goes because his friend thinks it will be good. He did not think over in his mind and decide if it was truly right for him. So they wandered and learned from the samanas. Siddhartha had learned self-denial and meditation but started to doubt if they were progressing anywhere in their search for salvation. The Samana teachings were nothing more than trickery, magic and self- control all of which can be taught. None of these qualities would lead even a step towards salvation because you are never learning something new; it is purely a way to keep your mind occupied and content. He even compares drunkenness to the samana teachings. It is just another escape, a way to leave yourself and forget all lifes pains. Even their samsara leader had never attained nirvana so how would they ever get there either following him. Word comes of a great man, Gotma, who had reached nirvana. Surprising to Siddhartha, Govinda decides to seek out the illustrious one. Although Siddhartha has his doubts he is curious and travels with Govinda to listen to the Buddha. After hearing the teachings of the Buddha the simple and accepting Gotma immediately joins as his disciple. But Siddhartha comes to a realization here. He knows that the Buddha has reached nirvana but sees the difference between teaching and experience. The teachings of the Buddha were not for him, they were for the suffering, the weak, a comfort zone which numbs people from the harsh realities and allows them to live in a false contentment. Even the Buddha himself knows this; he is just trying to help the masses that are not as clever as Siddhartha. Siddhartha now sees that experience is the only way to gain knowledge and goes out into the world to try it all. For many years of his life after he tries many new lives. From Kamala, a young courtesan, he learns about Physical love. He learns to become a merchant and indulge in the pleasures of a wealthy life. He lived on many years like this and grows old and worn but finds it is all a false happiness. After everything he obtained he is still discontent. The women, clothes, wine; all do nothing for the mind. He abandons it all and runs away into the forest and falls asleep beside the river, wishing to die. Here he meets Govinda again for the first time since he had joined the Buddha. And Siddhartha saw that Govinda had not changed. Govinda was still blindly following in Buddhas steps, doing the rituals and living under his ways. Vasuedeva the ferryman is very important to developing Siddhartha. He never tries to teach Siddhartha but hints at where to look. Vasudeva says that it seems as though the river has spoken to him and suggests that he stay with him beside the water. It is through Vasudeva that he realizes the symbolism of the river to life. Life is always flowing, changing but always there and continuing on. Even later on when Siddhartha gains and loses his son he again sees the cycle of life in the river. In grief for his loss he cries into the river and catches a glimpse of his reflection. In it he sees himself, his father, and his young son. Siddhartha sees the pain that his father must have felt when he left as a boy is the same as when his own son ran away. Although he tried otherwise, the same trials and pains he left behind are recurring again and again. He finally sees the true cycle of life. Siddhartha comes to realize that the whole world, everything, is one. We are born of our mothers, live our lives and eventually die, then decompose in the dirt. Trees grow up from the dirt and produce fruit, which is eaten by man and animals alike. The air we breathe is recycled and breathed back in by plants. Everything is made of the same particles that have been around since the beginning of time. The world is constantly changing: destroying, creating, and reforming every molecule into something new. So we are a part of that, apart of everything. Rebirth is made within yourself and what you choose to change. Siddhartha experienced many lifestyles all of which he learned from and his decisions to move forward and change was his renewal. And in the end he comes to see that you must let go of your self and your needs completely and love and appreciate everything because it is all one. Govinda appears once more when he asks the ferryman, now Siddhartha, to take him across the river. Once Govinda realizes it is Siddhartha he presses him to know too how to Nirvana. Siddhartha tries to explain that you cannot search for nirvana it must come to you. Nirvana is not one thing but everything you experience in life and if you are trying only to find nirvana everything around you will be missed and wisdom and understanding cannot be found. But even after Siddharthas speech Govinda did not understand, he still could not comprehend what Siddhartha was trying to convey. Nirvana cannot be reached only through writings and other teachings. These things can lead you down the path but it can bring you only so far because it is all feelings and discoveries that others have achieved through their own life. Writings can only convey part of the message because you cannot produce in words your experience and have another understand every aspect of the way you felt. That is how your mind dealt and reacted to that situation. Can you tell someone exactly how good jamoca almond fudge ice cream is? They can tell you how it tasted to them, but can they interpret the exact sense it will have on your tongue? Can you truly understand how much you would like it unless you have tasted some yourself? Some may think its too strong, some may not like almonds, some might like vanilla better, and everyone will have their own opinion and slight difference. Life is the same way. Govinda never reached his goal because his whole life he was searching in others lives. First he followed Siddhartha with the Samanas then leaves the samanas by his own choice, only to follow another. And in the end he comes back to Siddhartha with one last desperate plea to try and understand. He never learned anything about himself because he was blinded by the belief that someone else could show him how. Everyone must decide for himself or herself what they do with their life, for following only leads you down another minds path away from your own awakening.

A History Of Feminism English Language Essay

A History Of Feminism English Language Essay Feminism is a historically recurring phenomenon, being a potent form of cultural identity to take on linguistic and social expression (Simon, 1996; 7). The concept of gender in an era of feminism, a period powerfully influenced by feminist thought, has been the focus of research in the field of translation studies. Issues of gendered identity within translation was first introduced by feminist thinkers in the 1960s and 1970s to question the cultural and political powerlessness of women (von Flotow, 1997: 5). The emergence of Canadian feminist translations (Godard, 1990, Lotbinià ¨re-Harwood 1991; von Flotow 1991), established a school of work, modelling a theory from incorporating feminist ideology into translation, which resultantly has influenced international translation studies. The pre-established notion that language was not only a man-made artefact but an expressive tool to reflect on male ideology impelled discussions of gender and translation. Contemporary theorists viewed this patriarchal language, traditionally used in largely male-run institutions such as universities, as an instrument of womens oppression (Lotbinià ¨re-Harwood 1991; von Flotow 1991). Needing to radically change these conventions, feminist translating during the 1970s sought to undermine and subvert patriarchal language, to introduce new, experimental ways of writing so that language could be used as a cultural intervention; an endeavour to alter expressions of dominance whether at the level of syntax or semantics (Simon, 1996: 9). Feminist theories have also initiated a revision of the terms central to translation studies and feminism, such as traditional hierarchies and gendered roles, and rules defining fidelity. Under the influence of the cultural turn, contemporary translation was not only an operation of linguistic transfer, but also one that created new textual forms and introduced new paradigms of knowledge. Translation is considered as a way of engaging with literature; where the feminist thought creates new lines of cultural communication, where translators are involved in a politics of transmission (Simon1996:viii). In addition, feminist theorisers saw a parallel between womens oppression in language and culture and its association to the devaluation of translation (Chamberlain, 1992). Translations themselves, given that they are secondary pieces of work, have negatively been linked with implications of discursive inferiority. The authority of the original over the reproduction is linked with imagery of masculinity and femininity; the original is considered the strong generative male, the translation the weaker and derivative female. (Simon, 1996: 1)  [1]  From this, the art of translating has been envisioned as a feminine activity (Simon 1996; Flotow 1997). Nonetheless, despite its historical status as a weak and passive composition, translating has offered a means of expression for women; allowing them to contribute to the intellectual and political aspects of society. In precedent years, scholarly authorship was primarily regarded as a male activity in European culture, and published literary work by women was susceptible to accusations of presumption (Krontiris 1992: 17-18).  [2]  Adversely, translation offered an opportunity for women to become involved in literary culture in a way that did not openly challenge social or literary power arrangements. Another theoretical view challenges the belief that the status of translation is analogous to that of women. Simon (1996) distinguishes a language of sexism in translation studies, noting connotations with dominance, fidelity and betrayal. Representative of this is the seventeenth century adage of les belles infidà ¨les, a term coined by Gilles Mà ©nage to describe the French practice of translation.  [3]  4The idea it encapsulates is that translations, like women, can be either beautiful or faithful, but not both; thus, being viewed as mutually exclusive. The term has hence come to signify a type of translation that diverges from its original to an extent that it betrays the source text. Such disparaging comparisons lead to objections and strong criticism on behalf of the feminist thinkers. According to Chamberlain (1992), terms such as les belles infidà ¨les express the traditional depreciation of both women and translation, resulting in the basis of feminist translation the ory: to identify and critique the tangle of concepts which relegates both women and translation to the bottom of the social and literary ladder (Simon, 1996: 1). From the revioson of such theories, it is discernible that taking a feminist approach on translation seeks to challenges the conventional hierarchies in society. Issues of language and gender have become intertwined, where gender can be seen as an element of identity and in some ways, takes form through social consciousness (Spivak, 1990). Applying a feminist voice to translation projects allows a translator to assert her identity and ideological stance. The feminist translator shows her critical judgement and her interminable re-reading and re-writing, flaunts the signs of her manipulation of the text highlighting her role on determining meaning to her work (Godard 1990: 91). What feminist theory highlights is this renewed sense of agency in translation, allowing the reader to make cultural sense of the difference between original and translation. Feminist translation endeavours to extend and develop the intention of the source text. Sherry Simon (cited in Arrojo, 1994) argues that the remarkable aspect of translation is that represents equivalence in difference. Taking into account the feminist perspective, provides an alternative voice to the original text, aiming to make the feminine visible in language (De Lotbiniere-Harwood, 1996: 15). Von Flotow (1997: 10) also expresses this intent by stating, if we continue to speak the same language, we will reproduce the same (his)story, therefore showing the need to create new lines of transmission. Exemplary of this approach is the Bible where revised versions provide a fresh vantage point for the reader. The eventual production of The Womens Bible (Stanton, 1895) was an attempt to draw attention to the sexist nature of current translations.  [5]  It was seen as a way to develop a language in an effort to alter expressions of domination and de-construct patriarchal language. political motive De Lotbinià ¨re-Harwood defined translation as a political activity making language speak for women. (Santaemilla, 2005: 36) but needs a limitation. Duly, feminist translation opens up the question of fidelity, which has been an established quandary throughout the history of translation.  [6]  The meaning of the original and the message intended for the reader can be uncertain and constantly subject to interpretation and distortion. A translation significantly altered will result in the work being an adaptation rather than a reproduction of the source text. Determinately, an excessive amount of manipulation will result in a loss of originality, where Brazilian critic Rosemary Arrojo (1994), states that it is contradictory to claim fidelity to a text one deliberately subverts.  [7]   However, for feminist translations, fidelity is to be directed toward the writing project itself, rather than to the authors original or the reader (Simon, 1996). Though there is recognition that the translator arbitrates the role of interventionist, as she reproduces faithfully but has scope for intervention, albeit this does not mean that the translation can be free in her reproduction but that her work should be shaped and focused by its final aims.  [8]   Another constraint is that translations themselves are made for a target audience, usually dependent on the receptor language. Likewise, a radically feminist text will only target one specific readership Equally, certain problems can arise from attempting to translate a highly masculine text With the prevalence of machismo in Spain and Latin America, the work of translating cultural gender differences has repeatedly raised issues of sexism. Suzanne Levine (1983: 83), experiences difficulties when translating metaphors and images referring negatively to women, questioning whether to repeat the same archetype in her translation.  [9]  Not only will it possess a question of fidelity but also a loss of originality. The presence of a system of sexist thinking in an authors work can make it very difficult to translate with a feminist approach. Obviously, the substance of the work represents a certain meaning that the author aspires to express, a meaning behind the choice of words, and through feminist thinking, this message could be lost through translation. Another obstacle when appropriating a feminist translation may stem from cultural problems rather than linguistic. Trying to re-work a text that is reflective of a specific time period it is written manifests difficulties. Translations of various books from the Bible have incorporated the use of neutral pronouns in an attempt to eliminate male-bias language (Haugerud, 1977).  [10]  Feminist revisions of the Bible do not seek to change the content of the text but are rather concerned with the language in which this content is expressed.  [11]  In riposte, Nida (cited in von Flotow, 1997: 55) asserts that the Bible needs to be read in the context of the male-dominated society in which it originated. Bearing these factors in mind, revising the language from a radically feminist perspective can considerably change the tone and meaning. Gender neutrality can be a way to explicitly avoid a Karen Nà ¶lle-Fischer (1995) translation has shown her the immense benefits of a language in which gender need not be immediately revealed in the nouns, adjectives or participles an author uses. In English, it is easy to postpone revealing the sex of any character, thus heightening the effect of gender when this mysterious person turns out to be contrary to what is believed.. It is thus possible to maintain ambiguities leave things up to the readers imagination and not impose one particular reading. It is difficult to maintain this ambiguity in gender marked languages. Given the characteristics inherent in languages with grammatical gender, where it explicitly references the sex of the noun, translators providing an English version of the source text will face uncertainties when translating. Canadian feminist translators innovated to find new formulas of expression that did not erase the gender marks of the original (Lotbinià ¨re-Harwood 1991; von Flotow 1991).  [12]   When looking at the contents page of the text, various language manipulations occur, in the titles of the short stories. The majority of them reflect on the translators position to remain neutral when re-working the gender-marked Spanish: Regalo para una novia, where sweetheart has been chosen instead of the more obvious girlfriend. This again can be seen with El huà ©sped de la maestra, without making explicit references to the sex ot the subjects in English.  [13]   Another difference can be seen with the translation of a word, as is explicit in Marà ­a la boba. Boba which refers to silly or naÃÆ' ¯ve gives off a negative connotation, but the English simple is quite neutral, reflecting that the author wished not to attribute a negative connotation to Marà ­a, Peden presenting her own feminist perspective. Yet probably the most striking alteration is with Nià ±a perversa, where not only does the English opt out of referencing the sex of the child, but translates perversa as wicked. Although accurately, wicked is a true rendering of the word perversa, the two do not share the same connotation even after having read the story.  [14]   However, if perversa was translated as perverted in the English, it would have a rather stronger connotation than the Spanish, and thus ascertaining the issues behind a cultural sense of the difference between original and translation. The alteration in the translation is not of a significant difference, demonstrating Simons belief of equivalence in difference. Another example where meaning is sometimes lost through translation is during the opening paragraph of the story. The young girl, Elena, is described as skinny and unattractive, as una cachorra desnutrida where the English translates as a scrawny whelp. A few lines on, with regards to Elenas solitary character she is referred to as una gata, where Peden writes a waif. Does mean wicked but dependent on the context, and I dont think it applies here. In the Spanish the metaphors plants a specific image in the readers mind, which is therefore lost in the English translation, as there is no build up of metaphors.  [15]   Interestingly, the translation does not take a strong feminist approach, showing that all translations need not be radically feminine. Pedens English translation remains faithful to the original text, rendering the meaning of Allendes stories within her new reproductions.

The Function Of Prophecy In Old Testament Theology Religion Essay

The Function Of Prophecy In Old Testament Theology Religion Essay Prophets have always been surrounded by an aura of mystery. Because they were intermediaries between the human and divine worlds, prophets appeared to their hearers as terrifying yet magnetic and fascinating figures. Throughout the history of Western civilization, whenever these divinely inspired individuals have appeared, attempts have been made to penetrate the mystery that surrounds them. The focus of many of these attempts has been the Old Testament prophets who have traditionally functioned as models for the elucidation of other prophetic phenomenon. How prophets were viewed: Prophets were viewed as channels through which divine messages reached the ordinary world and through which humans could gain direct access to the divine. Therefore, the prophetic intermediaries appeared in any society which believed in the existence of divine powers capable of communicating with human beings.  [1]   However, within societies and groups, the behaviour of prophets tended to follow traditional, well-defined patterns. This behavior varied from society to society. Within a given society or group, prophetic behavior usually conformed to the expected norms. In the Old Testament we can find that the prophets receive divine messages and translate them into human terms and communicating them, using traditional speech forms and actions. This task indicates that they are functioning as prophets and the message they bring, comes from the divine realm.  [2]   Isaiah as a prophet: Similarly, Isaiah who is one of the great prophets, exercised his prophetic ministry during the reigns of Uzziah (783-742 BC), Jotham ( 742-735), Ahaz ( 735-715) and Hezekiah (715-687). The vision which is recorded in Chapter 6 was the one which constituted the call of Isaiah to be a prophet. It has sometimes been said that Isaiah must have belonged to the aristocracy of the capital because he knew the ways of the court and had ready access to the presence of the king when he had need. A prophet of the stature of Isaiah must have made himself a well-known member of the Jerusalem community and one whose words were treated with great respect.  [3]   The book of Isaiah, one of the longer units in the Hebrew Bible, comprises prophetic material in verse and prose collected over a period of at least half a millennium. In the opening chapter of Isaiah we catch echoes of Amos here and there, not least in the contrast between the sacrificial cult and the demands of social justice ( Isa. 1:12-17) which would fit better the early stage of Isaiahs career. There is also reminiscent of Amos in his condemnation of the ruling classes who grind the face of the poor (Isa. 3:15) and reflects a lack of concern for traditional moral values of the women of Jerusalem ( Isa. 3:16-17,24-26; cf. The poem on divine judgment (Isa. 2:6-22) restates for the befit of Judah the central message of Amos : that the God of Israel has now abandoned his people and left them at the mercy of history.  [4]   And Isaiah was taking up where Amos left. He is more explicit than Amos in his reference to the Assyrians and the role they were destined to play in Israels future ( Isa. 5:26-30). Social, cultural and political situation during the time of Isaiah: Before the time of Omri and Ahab, kings of Israel about a century before Isaiah received his call to be a prophet, the history of the kingdoms of Israel and Judah after the death of Solomon had been an unimpressive record of petty squabbles, and events of very local significance. But these two kings saw the folly of such behaviour o the part of two politically weak kingdoms, which, in face of an aggressive policy by a great power such as Assyria or Egypt, could hope to survive only by the combined military resources of an alliance of western states, in which they had part. Israel was the dominant partner. In every age political and commercial bargaining was successful done from a position of strength. With Israels considerable increase in national wealth owing to the opening up of profitable avenues of trade, s development which, in turn, widened the social gap between the wealthy, upper class in Israelite society and the poor peasants.  [5]  Such a situation was liable to recur whenever Israel entered into a close relation of association with, or, even more, of dependence on, a people greater in power than itself, and it was the main reason for the warning which the prophets repeatedly gave against any policy. In a way not paralleled in the activity of the other great prophets whose utterances have a place in the Old Testament canon, Isaiah took a very prominent part in the national crises of the days through which he lived. Isaiah as a Judge: In spite of the fact that judgment spoken of as if it were inevitable, that does not exclude from Isaiahs preaching the note of pleading and entreaty calling upon the people to return. This is found several times in chapter 1 (5, 16 f., 18 f.). It is Isaiahs conviction that for all this sinfulness a day of judgment is coming. God is not mocked; men cannot disobey his will with impunity. The land will be desolated. Lebanon will become a heath, fruitful places like Carmel and Sharon will become a wilderness, men and cattele will be few Time after time Assyria is specified as the instrument by which the judgment will accomplished.  [6]   Isaiah often declares his confidence that, however devastating the judgment may be, a remnant of the people will survive. Out of the stump of the tree new life will come. The glory will have departed, the comeliness will have perished, the new shoot will be a miracle of renewed life; but therein is the hope of the people and therein lies the possibility of the continuance of their work and witness. That conviction on the part of Isaiah may be related to the fact that even in human relations a complete obliteration of an individual or a people was guarded against with very great care ( cf. Deut. 25.5; Ruth 4.10 f., Amos 1.6,9). The doctrine of surviving remnant in turn is related to the fact that whereas the prophet can speak in terms of a judgment upon the whole people, he can, at the same time and without any sense of contradiction, speak of a discriminating judgment in which a distinction will be made between the righteous and the wicked ( Isa. 1. 27 f.; 3.10 f.; cf. 28.23-29). At this point Isaiah though of the necessary cleansing of the peoples as consisting substantiality of restoring in them a former righteousness and purity which had become corrupted; he comes near to describing it as a renewal of the wilderness ideal.  [7]   The message and the people Isaiah spoke to and spoke about: The postexilic community was concerned with their identity and self-understanding. Their existence as a people was threatened by the consequences of the catastrophe of exile and loss of national independence. There were other Jewish communities, and perhaps provinces, in close proximity to Judah, for example in Samaria and Transjordan, and far away, for away for example in Egypt and Babylon. Isaiah presents a vision for these people to understand themselves, their God and their world. The vision spans past, present and future. Israel as a people participates in this story ( Isa. 1.2-9; 4.2-6) and, at the same time, Israel is comprised of wicked and righteous, oppressors and the oppressed ( Isa. 1.19-23, 27-28; 3.13-15). Isaiah gives a clear picture of distinction between good and evil that is at points applied to over against the nations can be applied to Israel itself. Righteous versus wicked behaviour is the important point. There is no doubt in Isaiah about the radical separation of good and evil. What is in doubt, indeed, what is denied, is the equation of these absolute categories with actual human groups, whether defined in religious or political terms. Isaiah represents his vision as a Quasi-drama dominated by dramatic speeches. Even the narrative sections in chapter 6 provide settings for further speeches. The characters are not presented as distinct and historical individuals. They are constructs in the grand poetic work of Isaiah. Israel, for example, is masculine singular ( 1.4), masculine plural ( 1.5-6) and feminine singular ( 1.21-26), where one can see that Israel is judged and condemned, desolate and devastated, and comforted and redeemed.  [8]   Books Joseph Blenkinsopp, A History of Prophecy in Israel ( Louisville, KY: Westminster John Knox Press, 1996) James Luther Mays and Paul J. Achtemeier. Early Israelite prophecy: Interpreting the prophets, ed., Philadelphia : Fortress Press, c1987. Mauchline, John. John Mauchline, Isaiah 1-39 , (London : SCM Press, 1962), p. Peter D. Miscall, Isaiah ( Sheffield: JSOT Press, 1993). P.

How I Will Grow From My MBA Experience Essay -- MBA Admissions Essay

Growth is an essential trait that builds people toward success. That being said, no two individuals are the same. However, like any challenge in life, the more effort and practice dedicated to a specific task, the sharper those skills become. Today’s world is continually altering into an ever more complex and highly competitive place. For this reason, people are being challenged, more than ever before, to pursue more education, increase their background of skills, and to carve their own personal niche that places them ahead of everyone else. Carol Dweck, a researcher at Stanford University says, â€Å"individuals with a growth mind-set believe that intelligence can be developed, like muscles† (Heath, Jul/Aug 2007, Issue 117). With this sort of mentality, you should continually push yourself for results, embrace challenges that test your abilities, and seek opinions about yourself from others. Working at Great American Opportunities has proven to me that growth is an essential part of business success. Knowing this, it becomes apparent that personal growth is the only way to ensure that we can acclimate ourselves for the next obstacle that life has to offer. Understanding of Leadership and Areas of Growth Understanding the process of growth plays an important role within a person’s concept of leadership. Leadership can be understood as an individual’s influence over a particular person or group that enables them to complete a shared and specific goal. Having studied Ken Blanchard’s (May 2008) model of situational leadership, I believe that leadership can be broken down into four main categories: â€Å"directing, coaching, supporting, and delegating† (p. 19). Blanchard then drives his process a little deeper and explains the ... ...m Christian Brothers University. Knowing that growth is not a one-time action, I plan to frequently ask myself the questions surrounding this assignment in an effort to continue my growth beyond the points I have already stated. References Blanchard, K. (2008). Situational leadership. Leadership Excellence, 25(5), 19-19. Retrieved from http://ezproxy.cbu.edu:9000/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=31950744&site=ehost-live&scope=site Heath, C., & Heath, D. (2007). Leadership is a muscle. Fast Company, (117), 62-63. Retrieved from http://ezproxy.cbu.edu:9000/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=25455522&site=ehost-live&scope=site Lombardo, M. M., & Eichinger, R. W. (2009). For your improvement: A guide for developing and coaching (5th ed.) Logimer International: A Korn/Ferry Company.

Rattlesnakes of the Southwest Essay -- essays papers

Rattlesnakes of the Southwest Rattlesnakes are very common in North America; they mainly range from Arkansas to Southern California. Rattlesnakes as most people known use a rattle, located at the ends of their tail, to warn people of their location. Rattlesnakes are from the Pit Viper family of snakes. They use pits located in their head to sense heat from prey or predators. Some rattlesnakes can sense heat from a mouse from as far as twelve feet away. Some common rattlers of the southwest are the Western Diamondback, Mohave, Sidewinder, and Prairie Rattlesnakes. All snakes listed are of the Genus Crotalus; which is the most common among rattlesnakes. Western Diamondbacks are the most common and most likely to come in contact with people. It has the widest geographic range, ranging from Arkansas to Southern California and into Northern Mexico. It is the largest rattlesnake in the southwest, attaining lengths of up to six feet. It also packs the most venom; normal yield is normally around 200-300 mg. A dose of 100 mg is usually lethal to humans, although most bites are defensive and venom is not injected. These snakes are very difficult to see because they blend in so well with their surroundings. They commonly have about ten rattles at 5 to 6 years of age. Mohave, sometimes referred to as Three-Stepper, are the second most common rattlers in the southwest. The main factor of the Mohave Rattlesnake is that it is the most venomous snake in this family. It’s normal yiel... Rattlesnakes of the Southwest Essay -- essays papers Rattlesnakes of the Southwest Rattlesnakes are very common in North America; they mainly range from Arkansas to Southern California. Rattlesnakes as most people known use a rattle, located at the ends of their tail, to warn people of their location. Rattlesnakes are from the Pit Viper family of snakes. They use pits located in their head to sense heat from prey or predators. Some rattlesnakes can sense heat from a mouse from as far as twelve feet away. Some common rattlers of the southwest are the Western Diamondback, Mohave, Sidewinder, and Prairie Rattlesnakes. All snakes listed are of the Genus Crotalus; which is the most common among rattlesnakes. Western Diamondbacks are the most common and most likely to come in contact with people. It has the widest geographic range, ranging from Arkansas to Southern California and into Northern Mexico. It is the largest rattlesnake in the southwest, attaining lengths of up to six feet. It also packs the most venom; normal yield is normally around 200-300 mg. A dose of 100 mg is usually lethal to humans, although most bites are defensive and venom is not injected. These snakes are very difficult to see because they blend in so well with their surroundings. They commonly have about ten rattles at 5 to 6 years of age. Mohave, sometimes referred to as Three-Stepper, are the second most common rattlers in the southwest. The main factor of the Mohave Rattlesnake is that it is the most venomous snake in this family. It’s normal yiel...