William Blakes main point in his poem consecrate nuclear number 90 is that the innocent baberen of England ar being employ and employ by the perform to screening its charity and stay the guilt of the fat. These unfortunate person clawren live in staring(a) and abject need mental capacityh no way out moreover by working themselves to destruction in Englands sister patience industries. The parade of these children to the perform building on hallowed atomic number 90 is a disguise of the aversion that these children become. It is a false display of charity presented by the church building for the acquire of the church and the rich alike. It postures the children as recipients of the benign goodness of the church when in honesty the appalling conditions under which the children bring to suffer day in and day out is never communicate or sticking(p) by those directly or indirectly responsible for the childrens well-being. These children have no way out of their quandary except by dying. The entirely thing the church is refer around is represent its pretty charity show and deceiving the bide of the world to the shade of the childrens plight. The rich only have concerns for the event that their industries need the child labor these short(p) ones brush aside supply. The pissed have no thought to the occurrence that these children, under pathetic working conditions, leave alone draw their last breath of animateness in their factories and mines. To piss the fact that these children argon truly exploited by the wealthy and used for the churches own agenda I wish to character reference examples from William Blakes poem Holy Thursday to exhaustively substantiate this debate (51). Blake considers it an outrage that a country that is much(prenominal) a rich and oval-fruited land as England could cease its children to live and be handle in such a deplorable manner (l. 2). How loafer England be called rich when in that location are multitudes of u! nforesightful children sustainment there? In truth it seems ¦ so many children inadequate?/It is a land of poverty! (l. 7-8). These children live in a world bereft of sunninesslight, their lives so miserable they are in a state of ceaseless winter (l. 12). The holiness of the assembly of the children at St. Pauls Cathedral is in question Is this a sacred think to see/¦Babes cut back to misery, (ll. 1-3). We see that there is nothing holy in the Holy Thursday attend at St Pauls Cathedral for the poor children. It is a service which shows us thousands of children at the severest poverty level practical paraded before hoi polloi that care absolutely nothing for their offbeat. Celebrations of sun and rain down bring down cannisternot be for these children ¦their sun does never shine/And their palm are bleak & bare (ll. 9-10). These children are forever celebrating hunger, a hunger Fed with cold and usurous hand? (l. 4). The church places the childre n on record to show the people how much concern the church has for the childrens welfare and their religious upbringing, but the church in fact does small to really help these children at all. They have little to be cheerful about and nothing to sing gleeful about as can be seen in the indite Is that wobbly cry a song?/Can it be a song of joy?/And so many children poor? (ll. 5-7).
The only prospect that awaits them is toil in a persistent application so that the wealthy can increase their coffers for ¦ their ways are filld with thorns; (l. 11). They have an empty future with no look channel to of ov ercoming the poverty they live in and nothing to look! ship to except an early grave earned from brutal child labor. The only release from the hell that they live in can be seen in the following verse:                 For where-eer the sun does shine,                 And where-eer the rain does fall,                 Babe can never hunger there,                 Nor poverty the wit appall. (ll. 13-15) This way to heaven is their only release from a vitality story of sorrow and misery, as well as, a liberation from the safekeeping of those that use and exploit them. Namely the rich and the church officials responsible for their well being. William Blakes poem Holy Thursday expounds on the ruthlessness and neglect of the poor children of England. It brings attention to their exploitation and abuse by the very people responsible for their protection and pouf namely, the church and the rich. I have cited many exam ples from the poem Holy Thursday providing evidence to the validity of these statements. Works Cited Blake, William. Holy Thursday. The Norton Anthology of side of meat Literature. seventh ed. vol 2. Eds. M.H. Abrams and Stephen Greenblatt. New York: Norton, 2000. 51. If you want to get a estimable essay, instal it on our website:
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